Discussion was honest and open, and focused around a few key themes;
1) Discussion of the aura of the original - whether experience is key to experiencing the aura of a work - do we need to somehow "bear witness" to a work of art?
2) Film does not have an "original" - even analogue film is not the artefact itself. The 'thing' is the watching of the film - the experience of it - and therefore might the aura of a work of film lie within the audience rather than the "artefact" itself?
3) Is technology something to be feared as a destructive force? Or might it free the work of art from the confines of a hierarchical system?
4) Copies of copies of copies - allow for broad distribution of art rather than limited access to it - from a political point of view this acts as a democratisation of art.
5) Film is illusionary compared to other art forms, as is all time-based media, including game and animation.
Discussion was varied, interesting and all students were involved.
Following this, the table groups spent some time discussing the ideas that had been raised, and decided on particular key words / phrases that they could use to describe what TWOAAMR is about. The photo below shows the results of this activity.
1. It is "ahead of it's time" - one student changed this to read "timeless".
2. Benjamin is "scared of new technology replacing older technologies". There was not complete agreement on this - and it was suggested that perhaps there was a feeling of angst coming though the work, about the increased reliance on technology in society. Also, in opposition to this, it was seen as a "celebration" of technology.
3. Focus on the "effect of technology on society". It was noted how Benjamin's Marxist sentiment would encourage the notion of technology's potential to emancipate the worker.
4. The work was "catalytic"; It "questions the value of art"; It discusses "originality"; and the effect that these issues have on us.
5. It is "elitist" - written for a particular audience.
6. It "analyses art" and needs to be understood in the "context" of it's production. ie: 1936 Europe.
7. It is "contemplative" - both retrospective and future-spective.
8. And lastly, it is "penetrating" a particular idea. The use of this word directly references Benjamin's use of it throughout the section of his text that we analysed.
I was absolutely amazed at the level of understanding that was reached with just these two sessions - the first one literally cutting up the text, and beginning to try to make sense of it - and the second session (following some individual research where the ideas needed to be applied to an example) which was based on discussion, sharing ideas and working together to come up with a solution. The students have definitely gained a good understanding of this text, and I'm hopeful that this will give them the confidence to engage with academic texts throughout the year.
Feedback from students was generally very positive, with some noting how great it was to work on something with their hands, and all agreeing that the discursive element of the actual cutting / sticking activity helped them to gain an understanding of the meaning of the text simply by talking it through with each other.
I'm really keen to try more ways (especially practical and applied techniques) of interrogating academic texts with students so please do share any ideas / experiences / thoughts that might be useful. Thanks.











